I read an alarming statistic this morning. In a 2012 survey, only 19% of 17 year-olds said they read for fun every day, down from 31% in 1984. Almost half of the 17 year-olds surveyed (45%) said they read for pleasure no more than once or twice a year. Another 22% said they never or hardly ever read for fun. With the increase of social media outlets and the pressure to be online all the time, I’m sure those numbers are even worse today.
There’s a growing effort to combat this decline in reading, including special days to focus on books. August 9 was National Book Lovers Day. July 30 was Paperback Book Day. April 23 was World Book Day. And many people celebrate the birthday of Dr. Seuss on March 2 by reading to children. But still, the decline in reading continues while young people spend more and more time staring at a screen.
Which screens are they staring at? Mostly, their phones. Students today tend to prefer short YouTube videos over traditional television shows. They’re going to movies less often, too, with “loss of youth” being the number one concern for European film owners in a survey last year. Considering the glut of violent, crass, immoral, and just plain stupid shows on TV and movie screens, the move away from such “entertainment” may seem like a good idea. But I’m afraid our young people are losing something very important as they trade in books, movies, and TV shows for 5 minute videos, 30 second SnapChats, and long feeds of photos and tweets pretending to represent real life.
I believe we have a need for stories in our lives—fictional stories about make-believe people and places or fictionalized biographies of real people dealing with real-life situations. We read stories to learn about other cultures and peoples and to explore the deeper themes of life and living. We use stories to entertain, but also to teach and impart wisdom. Jesus loved stories, using dozens of short parables to teach moral and spiritual lessons.
In a world of random, relentless sensory input, stories help us find connections, see order, and wait expectantly for what’s still to come.
The great thing about stories is that they have an author, someone who has given time and attention to creating the perfect setting and bringing together the right mix of characters who each have a part to play as the story unfolds. The King James Version of the Bible calls Jesus “the author and finisher of our faith” (Hebrews 12:2). And the Psalmist sang to God, “all the days ordained for me were written in your book before one of them came to be” (Psalm 139.16).
In a book, everything is connected and purposeful. In a good story, all the action moves toward a fitting ending. There is hope in every story that all will work out well in the end, even if not all stories end well. We need that hope in our real lives as well. We need to recognize that we are part of a bigger story and there is so much still to come!
So read! Read to your children. Watch movies together. Discuss the story line and the characters and the choices the author made. Don’t wait for a special day to dive into a new story. Do it today!
If you would like to learn more about how stories help us understand what God is doing in our world, sign up for my email list to get updates on my next book, Finding Your Place in God’s Master Story. You can also visit my Facebook page and share what story you’ve been reading or watching lately that you would like to recommend -- https://www.facebook.com/janetruthbooks/
I’ve been wondering a lot lately about the work of God in our world today. We see so much violence, hatred, selfishness, and fear in our world, and we long to see God deal with those things and set the world right. Like the Psalmist, it’s easy to cry out, “How long will the enemy mock you, God? Will the foe revile your name forever?” (Psalm 74:10).
Belief in God is waning throughout western civilization. The Fear of God has almost been forgotten. The righteous seem to suffer, while the wicked live full lives (Ecclesiastes 7:15). Where is justice? Where can we find proof that God still cares for this fallen world?
In the 3rd chapter of John, we like to skip to the 16th verse: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” But it’s important to not skip over the first part of the chapter where Nicodemus comes to Jesus to find out more about what he’s been preaching. Why did Nicodemus, a Pharisee and someone who could have been considered an enemy to Jesus’ teaching, come to learn more about those teachings? Why did he trust Jesus enough to come to him for truth?
Nicodemus said to Jesus, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him” (John 3:2).
Wow! What brought Nicodemus, and so many others, to Jesus was the “signs” he was doing—the work he was doing in the world in God’s name. What’s interesting is that Jesus wasn’t fighting the pagan Roman government, he wasn’t campaigning against unjust or even ungodly laws, he wasn’t engaging in an ugly war of words with every person who didn’t agree with his teachings. He was going out into the communities around him and meeting people one-on-one, healing their hurts, providing food, showing mercy. These “signs” were not meant to save people’s souls, and they did little in themselves to change the world, but they got people to listen. And what Jesus had to say did have the power to change the world—one person at a time.
When we think of all the things Jesus did while walking in our world, and all the things he could have done but didn’t, perhaps we should rethink the things we, as Christians, are doing in the world today in his name.
It seems that one of the greatest arguments against believing in the God of Christianity is the people who call themselves Christian but who act no better (and often worse) than the non-Christian people around them. Instead of shining as a light to the world, pointing the way to a loving and merciful—yet powerful and holy—God, Christians are accused of self-interest, hypocrisy, and judgmentalism. Instead of meeting people in their needs and offering them love and mercy, we use the teachings of Jesus to beat others over the head and justify our hatred. Instead of continuing the work of Jesus in the world, we sit back and wait for God to rain down fire and brimstone on the ungodly. And then we wonder why we don’t see God working in the world today.
Perhaps we should try something different.
“He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God” (Micah 6:8).
I bought a new car recently. It came with lots of safety features, like a rear-view camera, blind-spot monitoring, and lane departure warning. There is even a voice that tells me when I’m approaching a red light or speed camera. The day after we bought the car, my husband and I were driving on a city street, approaching an intersection, when the voice boomed out over my left shoulder, “Red light camera ahead! Reduce your speed!” While I focused on driving, my husband quickly started pushing buttons looking for a way to turn down the volume of the mysterious voice which had seemingly come from nowhere.
It’s been calmer in the car since the volume was reduced on the “voice of doom,” as I like to call it. It continues to annoy me, though, as it warns of red light cameras even if the traffic light is green and I’m driving at or under the speed limit. It also warns of speed cameras in a school zone near our house, even though we’re only required to reduce our speed in the area if a red light is blinking. It’s summer. School’s out. The lights aren’t blinking. But my car keeps warning me, “Speed camera ahead. Reduce your speed. Reduce your speed.”
We’ve told a few people about the ever-lurking “voice of doom” in our car. People laugh, and then they say, “Is there a way to turn it off?” I’m sure there is—or at least turn the volume down so low we can’t hear it—but at some point that voice may come in very handy. One day, I may be driving down a street I’m not familiar with and I might miss a school zone sign or think I’m close enough to an intersection when a traffic light turns yellow. Knowing there’s a camera ahead that will catch me if I go through the school zone too fast or go through the light too late could keep me from an expensive traffic ticket or a more expensive accident.
So I listen to the voice in my car, even when I’m fully aware of my surroundings and I know I’m doing the right things. It doesn’t hurt to be reminded that there are important laws I should keep in mind and there will be consequences if I don’t.
There are other voices in my life I need to listen to—my conscience, the advice of friends and family, the promptings of the Holy Spirit. It’s easy to tune them all out. It’s easy to relax and say, “I know what I’m doing. This isn’t going to hurt me.” Usually, I do know what I’m doing. But there’s always a chance that I might make a decision too fast. I might miss a warning sign. I might be distracted by something else in my life and end up in dangerous territory without even knowing how I got there.
That’s why I need to keep listening to the warning voices in my life. Even if they’re annoying. And if you’re ever uncertain about which voice to listen to, when people are giving you conflicting advice and direction, listen to these important words above all the others:
“Consult God’s instruction and the testimony of warning. If anyone does not speak according to this word, they have no light of dawn.” Isaiah 8:20
I love baking shows like Cake Wars, The Great British Baking Show, and Holiday Baking Championship. I enjoy watching the competitors strive to create something beautiful and tasty, and I’m thrilled when they succeed. I like to bake, too, but I’ve never had the time or inclination to perfect my skills and make anything as beautiful or as complicated as the masterpieces created on these shows.
That’s why I like the new Netflix show, Nailed It. This is a show I could actually be on because it’s for bad bakers – or at least inexperienced ones. IMBD describes the show this way: “Home bakers with a terrible track record take a crack at re-creating edible masterpieces for a $10,000 prize. It's part reality contest, part hot mess.” While the original masterpieces are beautiful to behold, the re-creations are usually pretty funny (if not just sad).
Like most baking shows, the competitors face a distinct disadvantage in their quest to make something beautiful. They have to do their work in a short period of time. It’s bad enough that the bakers in Nailed it lack any kind of training and have little or no experience in cake decorating. They’re also asked to re-create something that probably took an accomplished cake artist many hours, or even days, to make. Patience is not a virtue in these shows. It’s a luxury no one can afford.
I was reminded this week of the importance of patience in finding and following God’s will for our lives. I want to know God’s will now. I want to get started on the next task. I want to have a finished product ready to serve up by dinner time. And I don’t understand why, so much of the time, I can’t discern God’s leading in my life telling me what to do and how to do it.
Part of the problem may be that I forget to ask for instructions – like the contestant in one episode of Nailed It who went through the first challenge never turning on the tablet at his workstation that contained the recipe for the cake he was supposed to make. The bigger problem for me, though, is just not being patient. I have trouble letting God work in his own time and in his own way. So it’s no wonder I mess up so often.
God isn’t interested in making a half-hearted, barely-recognizable, rushed-through, re-creation of something else in my life. He’s making an original masterpiece, lovingly thought out, painstakingly assembled, with attention to every detail. I can join him in that work, patiently waiting for directions, learning by watching, making mistakes and starting over, or I can rush through on my own and end up with an unappealing mess.
It’s really not that hard to choose.
“In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now, being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.” Philippians 1:4-6
Over the weekend, I went to see the latest Marvel superhero movie, Ant Man and the Wasp. It was entertaining and funny, with lots of special effects as the two main characters (Ant Man and the Wasp) keep changing from human to insect-size and back again in the midst of hand-to-hand fights and wild car chases. Ant Man’s suit also allows him to grow very large or to shrink beyond the view of any microscope into the “quantum realm” – an important plot point in this movie.
To really up the thrill factor, the good guys in the film have more than one bad guy coming after them. One is a ruthless businessman with his armed thugs, after “quantum” technology he can sell to the highest bidder. The other is a mysterious matter-phasing “ghost” woman who wants the technology for her own needs. The Wasp and her father, who have the technology, have to hold onto it long enough to enter the quantum realm and find the Wasp’s long-lost mother (the original Wasp, who shrunk down too far to come back while rescuing thousands of people from an incoming missile many years earlier).
If you forget about the questionable science and focus on the action, it’s not a hard movie to follow. Like most superhero movies, it’s also easy to figure out who are the good guys and who are the bad guys—and what will happen to them in the end. The good guys will win. The bad guys will lose. And the people in between? Well, they might just get a second chance.
Isn’t that why we like superhero movies? If you use your powers for good and care about other people and try to do the right thing most of the time, things should work out your way. If you care only about yourself and don’t mind hurting other people to get what you want, you will be punished. But, what if there’s an excuse for your bad behavior? What if it’s not really your fault that you became the person you are? Do you deserve a break? Do you deserve to be saved?
This, of course, is the real problem with superhero movies—and with the way most humans think. We try to earn our way to happiness, to deserve good breaks, to be good enough to be counted among the winners. And when we fail, we look for excuses. We say, “It’s not my fault. I can’t help being the way I am. Shouldn’t I get a break, too?”
The Bible tells us that “all have sinned and fallen short of the glory of God” (Romans 3:23) and “there is no one righteous, no not one” (Romans 3:10). There isn’t one person in the whole world who has been good enough to earn the blessing of the holy and perfect God. But there also isn’t one person in the whole world who hasn’t been given a second chance. God offers us his forgiveness and a place in his family, not because of what we have done or not done, but because of his grace and love.
Too often Christians fall into the trap of separating people into the camps of good guys and bad guys. We’re willing to help the good guys. We’re even willing to help people who are the victims of their circumstances, people who have an excuse for not being as good as they could be. But the bad guys are simply bad guys, and they deserve nothing but God’s wrath.
Perhaps we need to change that way of thinking. Perhaps we should remember that we were once “God’s enemies” but that “we were reconciled to him through the death of his Son” (Romans 5:10). That’s the only thing that separates us from the bad guys out there. So, shouldn’t we be more understanding—and more gracious? Shouldn’t we be more concerned with sharing the good news of God’s grace and spend less time vilifying people who don’t agree with us?
There are a lot of “people in between” out there just waiting for someone to invite them into the camp of the forgiven. Get out there, superheroes, and give them that chance!
I read an interesting article yesterday in Christianity Today about the Brazilian national soccer team which has a number of evangelical players.* In this predominantly Catholic nation, these players have made a name for themselves by being very open about their love for Jesus.
According to the article, the Brazilian Football Confederation (CBF) recently banned team members from “religiously themed demonstrations” on the field. That would include the practice of some team members of wearing tee shirts with Christian messages beneath their jerseys and displaying them after a goal, and could even include kneeling during a game as if in prayer or pointing to heaven as if to thank God for a successful play. According to the CBF, these celebratory displays are being banned because “the practice could divert focus on competition and constrain athletes who practice other beliefs or are agnostic.”
As I read the article, I could imagine a chorus of outraged Christian voices rising up to condemn this suppression of religious belief. It reminded of a friend who once argued that we need to support public displays of Christian belief (on our coins, in the pledge to the flag, at the beginning of legislative sessions, and in national days of prayer) because God needs the PR. And there’s no better PR than a winning team or a winning player displaying gratitude to the Heavenly Father after a spectacular GOOOAAAAALLL!
The real problem with these displays, as I see it, is that they associate the grace of God with winning. You don’t often see a Christian player of any sport pause after a disastrous play or the loss of a game to point to heaven with grateful smiles. It’s when they score that they thank God for being with them. It’s when they win that they show the world that God has favored them.
So, where is God in the losing?
In the Bible, we often find God in the losing. Many of the most beautiful Psalms were written by David while he was being hunted by King Saul who wanted to kill him. David ran from country to country looking for a safe place to stay. He was betrayed by allies and surrounded by enemies. He lived off the land and bedded down in caves. Again and again he prayed for deliverance and wrote out those prayers in commemoration of God’s goodness.
Wait, God’s goodness? Even when David was on the run? Even when things weren’t going his way? Even when he had to wait three decades for the fulfilment of God’s promise to make him king over all Israel?
The introduction to Psalm 54 says, “For the director of music. With stringed instruments. A maskil of David. When the Ziphites had gone to Saul and said, ‘Is not David hiding among us?’” It ends with David proclaiming, “I will praise your name, Lord, for it is good. You have delivered me from all my troubles.”
Psalm 56 was written about a time “when the Philistines had seized (David) in Gath.” In it David sings, “In God, whose word I praise, in the Lord, whose word I praise—in God I trust and am not afraid.”
In Psalm 57, David is hiding from Saul in a cave. He writes, “I will praise you, Lord, among the nations; I will sing of you among the peoples. For great is your love, reaching to the heavens; your faithfulness reaches to the skies.”
Psalm 59 was written “When Saul had sent men to watch David’s house to kill him.” David’s response was to declare, “You are my strength, I sing praise to you; you, God, are my fortress, my God on whom I can rely."
Each day David survived, he found a reason to praise God—whether he was winning or waiting or on the run, fearful for his life. He didn’t wait for a great victory to declare that God was on his side. He loved God and trusted God’s love for him, perhaps finding it richer and purer and stronger during the losing times of his life. Shouldn't Christians today live more like that?
Even though my kids are both grown, we thought it would be fun for the whole family to go see Incredibles II for Fathers’ Day. The story picks up right where the original Incredibles movie ended, which I think was a great idea. In the original movie, the Parr family had grappled with living with powers that other people didn’t have. Some people loved the “Supers” and thought they did much to make the world a better place. Others feared them because they were different or blamed them for the damage done while they were trying to stop bad people from doing bad things. At some point, using super powers had become illegal, and the Parr family was forced to hide who they really were.
In the new movie, using super powers is still illegal. Bob and Helen Parr (aka Mr. and Mrs. Incredible) are trying to find a balance between helping others, obeying laws they don’t agree with, and protecting their family. It’s not an easy task when their teenage daughter, Violet, is trying to fit in at school, their pre-teen son, Dash, is a barely controllable ball of energy, and their baby, Jack-Jack, is … well that’s hard to explain without seeing the movie, but even a normal baby requires a lot of attention. When Helen is offered a chance to come back into the light and use her super powers to try to convince people to change the “anti-Supers” laws, the family dynamics become even crazier.
In the United States today, some people fear there may soon be “anti-Christian” laws. In fact, laws in some states which protect the rights of homosexual and transgender individuals are already being used to try and silence Christians who disagree with them. As the Supreme Court reminded us earlier this month, the times are changing and laws which affect Christian speech and actions are changing with them. The time may come—much sooner than we imagine—when Christians everywhere will have to choose between obeying the laws and living according to their faith.
In Incredibles II, Helen Parr has no desire to break the law unless doing so would serve a higher purpose. In the first movie, she was willing to “suit up” to save her husband’s life. In this second movie, she “suits up” to be an advocate for changing laws she believes are unfair and not in anyone’s best interests.
As Christians, we should also respect the law of the land as much as we can. The Bible tells us, “Let everyone be subject to the governing authorities” (Romans 13:1a). But it also says, “the one in authority is God’s servant for your good,” and “rulers hold no terror for those who do right, but for those who do wrong.” (Romans 13:3-4). So what do we do when the rules favor those who do wrong in God’s eyes and punish those who do right?
Like the Parr family, we may have some tough decisions to make about how to live in a society that fears and marginalizes us because of our beliefs. However, there’s one important lesson we can learn from the “supers,” and that is to MINIMIZE THE COLATERAL DAMAGE. Fighting bad guys can be messy, and people can get hurt. Fighting sin can be messy, too. If we try to win our battles at any cost, a lot of people who don’t understand what we’re doing will be hurt. Instead of seeing the good we’re trying to do in the world, all they will see is the damage.
So the next time you “suit up” to fight for something you believe in, ask yourself what kind of damage you might do in the minds and hearts of people who need to make a decision about following Jesus. What is the good you are trying to achieve? What is the harm you might cause?
The world needs us. It needs our core values. But mostly, people need Jesus. Remember that the next time you “suit up.”
In case you missed it, one state is taking full advantage of the relaxed view toward Christianity under the current Presidential administration. On June 27, the governor of Kentucky signed a bill into law that permits public schools to teach Bible literacy as an elective social studies class. The stated intent of the bill is not to allow the teaching of religion in schools but to explore the Bible’s role in American history.
According to Kentucky Representative D.J. Johnson, “It really did set the foundation that our Founding Fathers used to develop documents like the Declaration of Independence, the Constitution, the Bill of Rights. All of those came from principles from the Bible…. Where you believe that it’s the word of God or you think it’s complete fiction, you can’t deny the impact it’s had on our culture.”
Opponents of the new law include atheists, humanists, and I would assume members of other religions who oppose the teaching of one set of religious beliefs without balancing them with other viewpoints. According to the Kentucky Secular Society, “If this course is really for literary purposes, it should include other mythologies and literatures that have impacted our culture as well.”
Some Christians also oppose the law, such as one person who posted a comment on the Christian Post article about the law: “I can't imagine why any reasonable person who believed in the holiness and sanctity of the Bible would want to put its teaching into the hands of the state government…. I am a school teacher and if you had worked with many of the people that I have over the years, then you would not want most of them teaching the Bible to anyone.”
It’s very difficult, of course, to teach the Bible without touching on religious issues. Is there really a God? Did he create the world? Are humans made in his image? How does God want us to live in this world? and What happens if we don’t live according to his plan? These are all questions likely to come up during a discussion of the Bible. Who is going to answer these questions? The Kentucky Department of Education will be tasked with putting together the curriculum for this class and ensuring that the classes do not promote Christianity in violation of the 1st Amendment Establishment Clause. That’s not a job I would want!
One has only to do a quick search of the different Christian denominations in their area to realize there are many different ideas about what the Bible teaches. Even at the time our nation was founded, there were different ideas of what it meant to be a Christian and how to live as a Christian. Some of our Founding Fathers, including the author of the Declaration of Independence, considered the Bible to be a good source of wisdom, but they denied its authenticity as the inspired Word of God and rejected Jesus as the Son of God and source of our salvation. Will that important bit of information be included in Kentucky’s Bible literacy classes?
Bible literacy is a good thing – I won’t deny that. But teaching the Bible as a source of human rights and governmental structure without the essence of the Bible’s message is a very bad idea! Stripping the Bible of the Gospel leaves behind only laws and moral admonitions that never saved anyone. That’s the core message of the Bible. Salvation comes through faith in Jesus Christ – not through good living, good intentions, or good government. And that’s not a message our government is tasked with sharing. That’s on us!
It’s time that we stopped trying to authenticate our religious beliefs by having them taught in public schools or posted on courthouse walls or set in stone on memorials in city parks. It’s time we got back to the job of preaching the Gospel to our neighbors, near and far, and loving them as Jesus loves us.
Spider-Man swung into theaters last weekend to rave reviews and big box-office numbers. I have a thing for superhero movies (if they aren’t too dark or just plain weird), so I went with my family to see it. It was a fun movie, with lots of humor and just enough danger to make me gasp a few times.
This movie joins Peter Parker after he’s already been introduced to the Marvel Universe of movies as Spider-Man. He’s a smart, somewhat awkward, high school student with super strength and the ability to hang onto walls, ceilings, and other surfaces like—you guessed it—a spider. His origin story (how he got this way) is skipped over except for one short discussion with his buddy about getting bitten by a spider. You have to watch the older Spider-Man movies, or read the comics, to get the whole story about secret experiments, radioactive spiders, and genetic mutations.
Although we don’t see Peter become Spider-Man, we do see him continue to grapple with the big question: what do I do with this power now? The villains in the story come across a different kind of power—high-tech alien weaponry and power sources—and they use it for themselves, making money to take care of families or just for the rush of blowing things up. Peter wants to use his power for others—to help people who are in danger or just being taken advantage of.
All over the world, I’m sure people were leaving theaters debating what kind of superpower they would like to have and what they would do with it. Most of the answers were probably pretty self-centered. Some might want to have super strength so they could get back at the bullies who tormented them in school. Others might want to read minds so they could embarrass people or blackmail them. My husband might like the power of teleportation so he could go on a business trip without 4-hour delay at the airport. Sometimes I wish I had super speed, so I could whish through my housework and computer work and still have time to relax at the end of the day knowing everything is done.
As Christians, we often forget that we have been given something much greater than any of the superhero superpowers. We’ve been given life eternal, a relationship with a loving God, peace in troubled times, and hope for the future. We can focus on ourselves, as many Christians do, asking for God to bless us, to take care of our families, to protect our rights and privileges. Or we can focus our gifts on others, the way Jesus did, and bring light into a dark world.
“You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” - Matthew 5:14-16
So “hero up” and think of ways you can use your gifts to help others this week.
If you haven’t figured this out yet, I’m a bit of a nerd. I like books and movies, and my favorites tend to have some kind of fantasy or science fiction element. Or they should at least take place in the past and have interesting costumes or settings and characters with accents. Some movies are enjoyed best on the big screen, and I’ve been known to go to the theater to see a movie a second time—or a third.
Yesterday, I went to see Wonder Woman again with my daughter. I liked the adventure, the costumes, and the settings, but mostly I enjoyed the story. I wrote about it in a post a few weeks ago, but I knew there was more about the story than I had touched on. In fact, there is one important aspect to the story I don’t want to pass over. So, I am writing a second post on Wonder Woman (and not only so I can justify seeing the movie again).
I think it would be difficult for any Christian watching this movie to miss the parallels to the story of Jesus. Diana, Princess of the Amazons, is the daughter of Zeus and the Amazonian queen—a union of god and mortal. Jesus is the Son of God but born of Mary—a union of man and God. Diana was brought into the world to end the reign of evil instigated by Aries, the god of war. Jesus was sent into the world to destroy the power of sin instigated by Satan, an angelic being. And if those similarities weren’t obvious enough, Diana even strikes a pose at the climax of the movie where she takes the full brunt of Aries’ attack and hangs in the air with her arms outstretched, making the form of a cross.
Diana wins against Aries. Jesus won against Satan. And all is good and right in the end. –Or not.
The point the Wonder Woman movie takes pains to make is that Diana’s victory is a hollow one. She can finally see that all the evil in the world is not a direct result of Aries’ meddling, and it won’t stop just because Aries has been defeated. Every human has both light and dark within them, and they can choose to act either for good or bad. As Diana muses at the end, that’s something no hero can fix.
Many people in our society have drawn a similar conclusion about Jesus. He came, he died, he left, and sin and evil continue. It seems as if whatever it is that ails humanity is something no hero—no god—and no Savior can fix.
It is this kind of thinking which has driven so many people today into the arms of humanism (the idea that humanity must depend on itself to find a way out of its own troubles), scientism (a commitment to the advancement of knowledge to solve our troubles), or nihilism (the abandonment of hope that our problems can be solved). What they fail to see is the HOPE that only Jesus offers.
The story of Jesus—the story of the whole Bible—is that a Savior can fix what ails us.
“Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil—and free those who all their lives were held in slavery by their fear of death.” (Hebrews 2:14-15)
“For everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith.” (1 John 5:4)
It’s true that no demigod, caped crusader, man of steel, or mighty avenger is going to save the human race. And humanity isn’t going to save itself. “But thanks be to God! He gives us the victory through our Lord Jesus Christ.” (1 Corinthians 15:57)
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What is my mission as an author? It's a tough question, but I believe the goal dearest to my heart is to help Christians think about what they really believe and then to act as if they really believe it. It all begins with understanding what it means to be a Christian. Then we have to learn to live like a Christian.